Results for 'Jude Ifeanyi Ebelendu'

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  1.  24
    The Idea of Authenticity and Inauthenticity of Existence in the Existential Philosophy of Soren Kierkegaard.Jude Ifeanyi Ebelendu & Ignatius Nnaemeka Onwuatuegwu - 2021 - Philosophy Study 11 (1).
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  2.  11
    Shang Jude wen ji.Jude Shang - 2017 - Baoding Shi: Hebei da xue chu ban she.
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  3.  76
    Africa and Global Justice.Ifeanyi A. Menkiti - 2017 - Philosophical Papers 46 (1):13-32.
    In this paper I explore some ways in which Africa can contribute to the discourse on global justice. I first note the wide range in the circumstances in which judgements of justice continue to be made—from the domestic to the local and national, and from the national to the international. I conclude the paper with a look at the international human rights situation, suggesting areas where African wisdom and criteriology can be brought to bear on discussions of global justice. In (...)
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  4.  38
    Values in early-stage climate engineering: The ethical implications of “doing the research”.Jude Galbraith - 2021 - Studies in History and Philosophy of Science Part A 86 (C):103-113.
  5.  52
    On the Normative Conception of a Person.Ifeanyi A. Menkiti - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 324–331.
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  6. (1 other version)DzAnderson, Hazlitt, and the Quantity Theory of Money.Jude Blanchette - 2005 - Journal of Libertarian Studies 19 (1):25-36.
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  7.  18
    Dialogue, Politics and Gender.Jude Browne (ed.) - 2013 - Cambridge University Press.
    Dialogue is promoted by its supporters as a pluralising force capable of accommodating the moral disagreement inevitable in every sphere of human society, but this promise is widely and vehemently challenged. How are we to determine the principles upon which the dialogical exchange should take place? How should we think of ourselves as interlocutors? Should we associate dialogue with the desire for consensus? How should we determine decision-making? What are the gender dynamics of dialogical politics and how much do they (...)
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  8.  11
    Use and Abuse of Analogy and Metaphor in Scientific Explanation.Jude P. Dougherty - 2017 - The Incarnate Word 4 (2):113-124.
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  9. Person and community—a retrospective statement.Ifeanyi Menkiti - 2018 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 7 (2):162-167.
    Over the past four decades, I have been asked many questions regarding the substance and methodology of my essay “Person and Community in African Thought”. I cannot in the space of these pages retrieve or reframe the content and implications of these several questions and it would be fool-hardy to attempt an answer to all of them here. But that is no reason not to try to say a few things, by way of additional commentary, on the occasion of this (...)
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  10.  12
    Archiving the African Feminist Festival Through Oral Communication and Social Media.Ifeanyi Awachie - 2020 - Feminist Review 125 (1):88-93.
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  11.  11
    The cosmic hologram: in-formation at the center of creation.Jude Currivan - 2017 - Rochester, Vermont: Inner Traditions.
    How holographic patterns of information underlie our physical reality.
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  12.  17
    Intelligibility.Jude P. Dougherty - 2014 - In Paolo C. Biondi & Louis F. Groarke, Shifting the Paradigm: Alternative Perspectives on Induction. Boston: De Gruyter. pp. 123-134.
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  13. Religion – Gesellschaft – Demokratie. Ausgewählte Aufsätze.Jude P. Dougherty - 2003
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  14.  13
    St Augustine’s interpretation of 1 Cor 7:1–6: An expository study.Jude Chiedo Ukaga & Valentine A. Inagbor - 2018 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 30 (2):166-176.
    The various aspects of Christian Liberty and of the life of the Christian in the world are linked in a singular way in Paul’s pronouncements on marriage, as is found in 1 Cor 7:1–7 ff. Our choice of St. Augustine in the numerous contemporary scholarly attempted hermeneutics of 1 Cor 7:1–7 is that he adopts and elaborated an already existing tradition on sex and marriage. Moreover, this text in the New Testament is the only one that speaks explicitly of the (...)
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  15.  75
    Ethical issues in using Twitter for population-level depression monitoring: a qualitative study.Jude Mikal, Samantha Hurst & Mike Conway - 2016 - BMC Medical Ethics 17 (1):1.
    Recently, significant research effort has focused on using Twitter to investigate mental health at the population-level. While there has been influential work in developing ethical guidelines for Internet discussion forum-based research in public health, there is currently limited work focused on addressing ethical problems in Twitter-based public health research, and less still that considers these issues from users’ own perspectives. In this work, we aim to investigate public attitudes towards utilizing public domain Twitter data for population-level mental health monitoring using (...)
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  16.  9
    Briefly Considered: From the Manstream: Notes and Observations on the Sources of Western Culture.Jude P. Dougherty - 2014 - South Bend, Indiana: St. Augustine's Press.
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  17.  50
    Justice.Jude P. Dougherty - 1962 - Proceedings of the American Catholic Philosophical Association 36:91-102.
  18. How 'eternity' got 'thrown forward' into 'perishing'.Jude Jones - 2019 - In Brian G. Henning & Joseph Petek, Whitehead at Harvard, 1924–1925. Edinburgh: Edinburgh University Press.
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  19. Education, Relevance, and Beauty: The Spirit, Orthodoxy, and the Business School Debate.Jude Chua Soo Meng - 2014 - In Samuel Gregg, Theologian & philosopher of liberty: essays of evaluation & criticism in hornor of Michael Novak. Grand Rapids, Michigan: ActonInstitute.
     
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  20. Capabilities, resources, and systematic injustice: A case of gender inequality.Jude Browne & Marc Stears - 2005 - Politics, Philosophy and Economics 4 (3):355-373.
    Focusing on the debate between resource egalitarians and capability theorists, with particular attention to gender equality, this article rejects the prevailing assumption that the ‘capability approach’ to equality, as outlined by Amartya Sen, is better able to respond to important empirically identifiable inequalities than its resource egalitarian alternative, as developed by Ronald Dworkin. Developing and expanding upon the often overlooked Dworkinian ‘principle of independence’, the article contends that resource egalitarianism is capable of identifying and responding to a complex set of (...)
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  21.  12
    Employing Zen Methods to Teach New Natural Law Theory.Jude Chua - 2007 - Philosophical Practice 3.
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  22.  17
    The personal gift in sound business enterprises: Bounded rationality, incommensurable values and economic agency.Jude Chua & Oskari Juurikkala - manuscript
    This paper defends a normative basis for entrepreneurial ventures, and draws the conclusion that any enterprise, insofar as it is reasonable, has in final analysis to be a (free) gift to promote good. Building on Herbert Simon's idea of "satisficing" and developing it in line with axiological insights of the new classical natural law theory, this paper makes the argument that a choice to proceed reasonably in any entrepreneurial venture will be guided by rationality that is bounded. Bounded rationality entails (...)
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  23.  10
    15. How ‘Eternity’ Got ‘Thrown Forward’ Into ‘Perishing’.Jude Jones - 2019 - In Brian G. Henning & Joseph Petek, Whitehead at Harvard, 1924–1925. Edinburgh: Edinburgh University Press. pp. 307-322.
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  24.  56
    Significal Designs: Translating for meanings that truly matter.Jude Chua Soo Meng & Jude Chua - 2013 - Semiotica 2013 (196):353-364.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 353-364.
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  25.  58
    [A] Virginal Tongue Told.Jude V. Nixon - 2005 - Renascence 57 (4):299-322.
  26. I found him not in world or sun".Jude V. Nixon - 2001 - In Hyung S. Choi, David F. Siemens & Shirley E. Williams, Naturalism: its impact on science, religion and literature. Phoenix, Ariz.: Canyon Institute for Advanced Studies.
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  27.  17
    Learning in mathematically-based domains: Understanding and generalizing obstacle cancellations.Jude W. Shavlik & Gerald F. DeJong - 1990 - Artificial Intelligence 45 (1-2):1-45.
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  28. Liu Yin ping zhuan.Jude Shang - 1996 - [Nanjing shi]: Jiangsu sheng xin hua shu dian fa xing.
     
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  29. Zhongguo zhe xue ming zhu jian jie.Jude Shang & Zhuoying Shi (eds.) - 1985 - Shijiazhuang Shi: Hebei sheng xin hua shu dian fa xing.
     
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  30.  8
    Alfred North Whitehead's philosophy of values.Jude D. Weisenbeck - 1969 - Waukesha, Wis.,: Mount St. Paul College.
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  31.  65
    The political implication of the ‘untraceability’ of structural injustice.Jude Browne - 2024 - Contemporary Political Theory 23 (1):43-65.
    Structural Injustice has become a hugely important concept in the field of political theory with the work of Iris Marion Young central to debates on what it is, what motivates it and how it should be addressed. In this article, I focus on a particular thread in Young’s account of structural injustice which I argue is all too often overlooked - the untraceability of structural injustice. This is not only a constant theme in Young’s account of structural injustice, it is, (...)
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  32. Amplificando la voz del ser.Jude Dougherty - 1988 - Philosophica 11:157.
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  33. Becoming what we are: classical and Christian readings of modernity.Jude P. Dougherty - 2024 - Washington, DC: The Catholic University of America Press.
    Becoming What We Are is a collection of essays and reviews written in the last decade by the late Jude Dougherty, which covey a perspective on contemporary events and literature, written from a classical and Christian perspective. These essays convey a worldview much in need of restating when, according to Dougherty, Western society seems to have lost its bearings, in its legislative assemblies and in its judicial systems as well. Dougherty writes as a philosopher, specifically as one who has (...)
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  34.  37
    Toward a Thomistic Philosophy of Religion.Jude P. Dougherty - 1983 - Proceedings and Addresses of the American Philosophical Association 57:105.
  35. On Traditional African Consensual Rationality.Emmanuel Ifeanyi Ani - 2013 - Journal of Political Philosophy 22 (3):342-365.
    Wiredu’s call for democracy by consensus is illustrated by his description of traditional African consensual rationality. This description contains the attribution of immanence to African consensual rationality. This paper objects to this doctrine of immanence. More importantly, the doctrine of immanence has led to the attribution of pure rationality to traditional African consensual practices. With reference to Aristotle’s three components of persuasion, I object to deliberation as purely rational and impervious to extraneous factors. I further argue that it is because (...)
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  36. Cognitive control in the self-regulation of physical activity and sedentary behavior.Jude Buckley, Jason D. Cohen, Arthur F. Kramer, Edward McAuley & Sean P. Mullen - 2014 - Frontiers in Human Neuroscience 8:104230.
    Cognitive control of physical activity and sedentary behavior is receiving increased attention in the neuroscientific and behavioral medicine literature as a means of better understanding and improving the self-regulation of physical activity. Enhancing individuals’ cognitive control capacities may provide a resilient means to increase physical activity and reduce sedentary behavior. First, this paper reviews emerging evidence of the antecedence of cognitive control abilities in successful self-regulation of physical activity, and in precipitating self-regulation failure that predisposes to sedentary behavior. We then (...)
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  37.  17
    We Are Modern and Want to Be Modern.Jude P. Dougherty - 2015 - Studia Gilsoniana 4 (3):241–249.
    The author traces the thought of George Santayana, Brad S. Gregory, Pierre Manent, and Rémi Brague, who addressed the transformation of the West into its modern present. They all show that by being cut off from its cultural and political inheritance in modern times, Western Civilization presently finds itself in a burning need of recovering its identity. To save its identity, the West is to challenge the errors of modernity. We used to have the example of Winston Churchill and Charles (...)
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  38.  87
    The Nameless and Formless Dao as Metaphor and Imagery: Modeling the Dao in Wang Bi’s Laozi.Jude Chua Soo Meng - 2005 - Journal of Chinese Philosophy 32 (3):477–492.
  39.  54
    (1 other version)Symposia.Jude C. Payne - 1981 - Theoretical Medicine and Bioethics 2 (1):125-125.
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  40.  48
    Cut Elimination for GLS Using the Terminability of its Regress Process.Jude Brighton - 2016 - Journal of Philosophical Logic 45 (2):147-153.
    The system GLS, which is a modal sequent calculus system for the provability logic GL, was introduced by G. Sambin and S. Valentini in Journal of Philosophical Logic, 11, 311–342,, and in 12, 471–476,, the second author presented a syntactic cut-elimination proof for GLS. In this paper, we will use regress trees in order to present a simpler and more intuitive syntactic cut derivability proof for GLS1, which is a variant of GLS without the cut rule.
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  41.  28
    Leadership and organizational ethics: the three dimensional African perspectives.Jude Mutuku Mathooko - 2013 - BMC Medical Ethics 14 (S1):S2.
    This paper addresses the past, present and future aspects of African leadership and organizational ethics that have, are and will be key for any organization to sustain its systems and structures. Organizational ethics revolves around written and/or unwritten guidelines, ethical values, principles, rules and standards, that are drawn from the harmonious coexistence with the biosphere and it is how these elements are applied that dictates the style of leadership and the ethical thinking of the leaders. Africa has a wide range (...)
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  42. When is Deceptive Message Production More Effortful than Truth-Telling? A Baker’s Dozen of Moderators.Judee K. Burgoon - 2015 - Frontiers in Psychology 6.
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  43.  32
    The Materiality Precept in the Legal Profession’s Rules of Conduct. Depree & Rebecca K. Jude - 1993 - Business and Professional Ethics Journal 12 (1):33-45.
  44.  57
    Reginald Garrigou-Lagrange, OP, on Aristotle, Thomas Aquinas and the Doctrine of Limitation of Act by Potency.Jude Chua Soo Meng - 2000 - Modern Schoolman 78 (1):71-87.
  45.  7
    Maritain as an Interpreter of Aquinas on the Problem of Individuation.Jude P. Dougherty - 1996 - The Thomist 60 (1):19-32.
    In lieu of an abstract, here is a brief excerpt of the content:MARITAIN AS AN INTERPRETER OF AQUINAS ON THE PROBLEM OF INDIVIDUATION }UDE P. DOUGHERTY The Catholic University ofAmerica Washington, D.C. I T HE MEDIEVAL problem of individuation is not the contemporary problem of "individuals" or "particulars" discussed by P. F. Strawson, J. W. Meiland, and others.1 In a certain sense the problem of individuation originates with Parmenides, but it is Plato's philosophy of science that bequeaths the problem to (...)
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  46.  36
    National Thought in Europe. [REVIEW]Jude P. Dougherty - 2007 - Review of Metaphysics 61 (1):139-140.
  47.  7
    The Systems of Whitehead’s Metaphysics. [REVIEW]Jude P. Dougherty - 2016 - Review of Metaphysics 70 (1):136-138.
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  48.  30
    Escape!Jude Okonkwo - 2024 - Journal of Medical Humanities 45 (4):481-482.
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  49. Geoffrey W. Beattie.Judee K. Burgoon, Thomas Saine, Marianne La France & Clara Mayo - 1985 - Semiotica 57:375.
     
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  50.  43
    Analysis in Search of Wisdom.Jude P. Dougherty - 1994 - Proceedings of the American Catholic Philosophical Association 68:19-26.
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